Question 2 Response
In defence of Facebook’s business
practices, Mark Zuckerberg’s idea of ‘connection’ fully embodies Flichy’s ideas
on the relationships between ideology, myth and utopia.
A myth essentially creates another meaning
for an existing signifier; a utopia can be defined as an imagined state of
thinking which strives to maintain social order; and an ideology can be defined
as a system of ideas that strives to distort the realities of a society (Flichy, 2007, p. 7-9).
Patrice Flichy argues that “the notion of a myth is often associated with that
of a utopia” (2007, p. 8). When both a myth and utopia are combined, it is often
presented like a dream of sorts, which can then also be associated with the
notion of ideology (Flichy, 2007, p. 8). The relationship between myth, utopia and ideology
is one that essentially leads one concept to snowball into the other. In the
same sense, Zuckerberg’s business model for Facebook follows the same
behaviour, by creating a myth, utopia and ideology that better suits the
interests of Facebook’s business practices.
The initial myth that Zuckerberg creates is
the idea of connectivity. The reality of increased surveillance on Facebook is
reduced to the myth of ‘connection’ instead. The myth of ‘connection’ creates
another meaning for online surveillance. This then leads to the creation of
Facebook as a utopia. Facebook is promoted as “a world where everyone gets an
opportunity to use their voice and an equal chance to be heard”. Simultaneously, this utopian standard of
Facebook pushes that ideology that the platform is “a service people could use to connect and learn about each
other” and as a platform that is “focused on helping people share and connect
more … [and] stay in touch with family, friends and communities”. Similar to
the snowball effects of the myth, utopia and ideology, a continuous cycle begins
to present itself. The use of ideology enables Facebook to neutralize further
critiques on its business practices. Zuckerberg argues that Facebook does “collect
some information for ads—but that information is generally important for
security”. Through the initial ideology that Facebook presents, it uses the
established trust created with its users and enables Facebook to easily create
other myths with unquestioned acceptance; such as signifying increased online surveillance
as increased security instead. As a result, this reinforces the utopian
standards of Facebook and the ideologies presented by the company. In
this sense, it is clear that Facebook does not fall in the category of “Tech
for Good”, but rather presents itself as a company that creates its own
narrative and ideology, in order to market themselves as such.
Hi Nila,
ReplyDeleteAfter going through your blog post, I would like to say it is true that Zuckerberg claims that Facebook does “collect some information for ads—but that information is generally important for security”. However, we can find that the security part that they did is not well. There still exist some news about Facebook leak users’ personal data and cause some privacy issue. They said to increase online security, but it seems not to work so well. Overall, they just want to create a better function for themselves and have better development. They do not fit the “Tech for Good”.
Hi Nila, I really like your post on Facebook's "Utopia for connectivity". Facebook helps "people share and connect more" but the repercussions are that security is no longer 100% guaranteed. I believe they are "Tech for Good" for the increasing opportunities for an individual's success, but not for an individual's privacy and safety.
ReplyDelete- this Tarik Lee-Vaiya
Delete- I don't know why my name did not appear